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Leviticus 19
Leviticus 19:1 And the Lord spake unto Moses, saying,
2 Speak unto all the congregation of the children of Israel, and say unto them,
Ye shall be holy: for I the Lord your God am holy.
3 Ye shall fear every man his mother, and his father, and keep my Sabbaths: I am
the Lord your God.
4 Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your
God.
5 And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer
it at your own will.
6 It shall be eaten the same day ye offer it, and on the morrow: and if ought
remain until the third day, it shall be burnt in the fire.
7 And if it be eaten at all on the third day, it is abominable; it shall not be
accepted.
8 Therefore every one that eateth it shall bear his iniquity, because he hath
profaned the hallowed thing of the Lord: and that soul shall be cut off from
among his people.
9 And when ye reap the harvest of your land, thou shalt not wholly reap the
corners of thy field, neither shalt thou gather the gleanings of thy harvest.
10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape
of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord
your God.
11 Ye shall not steal, neither deal falsely, neither lie one to another.
12 And ye shall not swear by my name falsely, neither shalt thou profane the
name of thy God: I am the Lord.
13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that
is hired shall not abide with thee all night until the morning.
14 Thou shalt not curse the deaf, nor put a stumbling block before the blind,
but shalt fear thy God: I am the Lord.
15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person
of the poor, nor honour the person of the mighty: but in righteousness shalt
thou judge thy neighbour.
16 Thou shalt not go up and down as a talebearer among thy people: neither shalt
thou stand against the blood of thy neighbour: I am the Lord.
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Deut 19:18 And the judges shall make diligent
inquisition: and, behold, if the witness
be a false witness, and hath testified
falsely against his brother;
19 Then shall ye do unto him, as he had
thought to have done unto his brother:
so shalt thou put the evil away from among you.
17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke
thy neighbour, and not suffer sin upon him.
18 Thou shalt not avenge, nor bear any grudge against the children of thy
people, but thou shalt love thy neighbour as thyself: I am the Lord.
19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a
diverse kind: thou shalt not sow thy field with mingled seed: neither shall a
garment mingled of linen and woollen come upon thee.
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Don't mix animals, God created animals the way
He wanted them to be.
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Diverse kind = Everything created "after his
kind".
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A deep, moral, and spiritual lesson is contained
in this prohibition
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Mingled = Another lesson here as to mingling the
clean and unclean, human and Divine, flesh and
spirit.
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This law relates only to "seeds" which are used
for food and actually eaten.
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Luke 13:6 He spake also this parable; A certain
man had a fig tree planted in his vineyard; and
he came and sought fruit thereon, and found
none.
20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to
an husband, and not at all redeemed, nor freedom given her; she shall be
scourged; they shall not be put to death, because she was not free.
21 And he shall bring his trespass offering unto the Lord, unto the door of the
tabernacle of the congregation, even a ram for a trespass offering.
22 And the priest shall make an atonement for him with the ram of the trespass
offering before the Lord for his sin which he hath done: and the sin which he
hath done shall be forgiven him.
23 And when ye shall come into the land, and shall have planted all manner of
trees for food, then ye shall count the fruit thereof as uncircumcised: three
years shall it be as uncircumcised unto you: it shall not be eaten of.
24 But in the fourth year all the fruit thereof shall be holy to praise the Lord
withal.
25 And in the fifth year shall ye eat of the fruit thereof, that it may yield
unto you the increase thereof: I am the Lord your God.
26 Ye shall not eat any thing with the blood: neither shall ye use enchantment,
nor observe times.
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Observe times = watch clouds, or days, for good
or ill luck, not commencing a journey on a
Friday.
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Familiar spirits = These are evil spirits
personating dead human beings, and attaching
themselves only to "mediums" and those who give
up their will to them.
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A dread reality is provided against by these
enactments.
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The Hebrew word = 'ob = borrowed from an
Akkadian word, ubi = a charm, used of one who
was mistress of the spell, or spirit.
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Where it is defined as "a spirit of Python" (=
Pythius Apollo), the devil.
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Wizards = knowing ones: those having occult
knowledge
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Lev 20:27 A man also or woman that hath a
familiar spirit, or that is a wizard, shall
surely be put to death: they shall stone them
with stones: their blood shall be upon them.
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Deut 18:10 There shall not be found among you
any one that maketh his son or his daughter to
pass through the fire, or that
useth divination, or an observer of times, or an
enchanter, or a witch,
11 Or a charmer, or a consulter with familiar
spirits, or a wizard, or a necromancer.
12 For all that do these things are an
abomination unto the Lord: and because
of these abominations the Lord thy God doth
drive them out from before thee.
27 Ye shall not round the corners of your heads, neither shalt thou mar the
corners of thy beard.
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Not round the corners of your heads = to cut
round, so as to have a tuft of hair, like the
Canaanitish priests.
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Jeremiah 9:26 Egypt, and Judah, and Edom, and
the children of Ammon, and Moab, and all that
are in the utmost corners, that dwell in the
wilderness: for all these nations are
uncircumcised, and all the
house of Israel are uncircumcised in the heart.
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Jeremiah 25:23 Dedan, and Tema, and Buz, and all
that are in the utmost corners,
24 And all the kings of Arabia, and all the
kings of the mingled people that dwell in the
desert,
25 And all the kings of Zimri, and all the kings
of Elam, and all the kings of the Medes,
26 And all the kings of the north, far and near,
one with another, and all the kingdoms of the
world, which are upon the face of the earth: and
the king of Sheshach shall drink after them.
27 Therefore thou shalt say unto them, Thus
saith the Lord of hosts, the God of Israel;
Drink ye, and be drunken, and spue, and fall,
and rise no more, because of the sword which I
will send among you.
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Corners of thy beard = whiskers, as Egyptians
did.
28 Ye shall not make any cuttings in your flesh for the dead, nor print any
marks upon you: I am the Lord.
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Cuttings = A practice in Canaanitish heathen
worship.
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The dead = a dead soul. Hebrew word = nephesh.
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Thus there is such a thing as "a dead soul" as
well as a "living soul
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Nephesh is incorrectly rendered "body" in and
"dead body"
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In all these passages the Hebrew word nephesh
(soul) is thus rendered, and yet it is rendered
"life" in and elsewhere.
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I am the LORD. Some codices, with Targum of
Onkelos, Septuagint, and Syriac, add "your God".
29 Do not prostitute thy daughter, to cause her to be a whore; lest the land
fall to whoredom, and the land become full of wickedness.
30 Ye shall keep my Sabbaths, and reverence my sanctuary: I am the Lord.
31 Regard not them that have familiar spirits, neither seek after wizards, to be
defiled by them: I am the Lord your God.
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Familiar spirits = These are evil spirits
personating dead human beings, and attaching
themselves only to "mediums" and those who give
up their will to them.
-
A dread reality is provided against by these
enactments.
-
The Hebrew word 'ob, borrowed from an Akkadian
word, ubi = a charm, used of one who was
mistress of the spell, or spirit.
-
Where it is defined as "a spirit of Python" (=
Pythius Apollo), the devil.
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Wizards = knowing ones: those having occult
knowledge
32 Thou shalt rise up before the hoary head, and honour the face of the old man,
and fear thy God: I am the Lord.
33 And if a stranger sojourn with thee in your land, ye shall not vex him.
34 But the stranger that dwelleth with you shall be unto you as one born among
you, and thou shalt love him as thyself; for ye were strangers in the land of
Egypt: I am the Lord your God.
35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in
measure.
36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I
am the Lord your God, which brought you out of the land of Egypt.
37 Therefore shall ye observe all my statutes, and all my judgments, and do
them: I am the Lord.
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you,
I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not
hear them.
• Exactly 2520 years from the exile
of Benjamin, Iceland became an independent nation.
•
The first tribe to be
conquered by the Assyrians was Manasseh,
in 745 B.C. Exactly 2520 years later America became a nation on July 4, 1776.
(Leviticus. 26: 28-46) God warned Israel that if they persisted in continually
breaking His Laws, not only would curses come upon them.
He would punish them for seven times, (a time being 360 years, seven times would
be 2520 years) and would banish them from the land of Palestine and scatter them
among the heathens (like lost sheep)
• Study the book: Abrahamic Covenant,
(A study outline of the identity of God's people) By E. Raymond Capt
- page 25
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