Romans 6



Romans 6

 
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Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
  • Roman 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
  • Shall we continue this then, so more and more goodness may come from God?
  • Remember, earlier they had slanderously accused him teaching of this.
2 God forbid. How shall we, that are dead to sin, live any longer therein?
  • He talking about two type of sin
  • Those that sin = these  try to do right = All sin
  • Those that sin = because they don't care
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
  • He is saying here: of course not!
  • We are dead to sin by our baptism into faith in Jesus Christ and also into His death.
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
  • We are by His resurrection shall walk in a new life with Christ.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
  • "Planted together" let's reword this so it is simpler to understand.
  • For if we have grown together in the likeness of His death, then we must also come back in the likeness of His life.
  • You might say we would be resurrection in Him.
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
  • Knowing that our old self is crucified with Him, we would then no longer serve sin.
  • Through Christ we can asked for forgiveness.
  • When we sin now, you don't have to wait and asked a pastor, you can asked The Lord for forgiveness
7 For he that is dead is freed from sin.
  • Another way of putting this would be, once a man is dead, he is absolved from the claims of sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
  • If we die in Christ, we shall also live in Christ.
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
  • His death that He died was for sin.
  • Hebrew 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
  • Hebrew 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
  • 1 Corinthians 15:55 O death, where is thy sting? O grave, where is thy victory?
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
  • In this death, it was for the sins for the whole world, but in His resurrection, He lives for God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
  • Or, sin should not affect you or tempt you as easily as before you chose to serve God.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
 
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
  • Don't let your own body and passions serve as a vice, but dedicate yourselves to God.
  • Serve God, not evil.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
  • Sin shall not rule you as you have atonement through Jesus Christ.
  • Paul is speaking here on three levels: to the Gentiles, to the rulers of the Sanhedrin and to Israel.
  • The elect are still responsible to the law.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
  • Of course, the answer is God forbid.
  • Paul had been criticized for teaching this, just as many identity teachers have been criticized for teaching a second chance.
  • Let's clarify this. This is absolutely no second chance.
  • You are either ignorant and therefore innocent, or you know what's going to transpire, and if you know right from wrong, you have no excuse for choosing wrongly.
  • Always try to do what's right. I know when we see what's going on in the world today, it's hard.
  • Once you see what's happening in the world, it hard to take in..we all sin... we are to asked The Lord for forgiveness.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
  • Are you going to be a servant of sin that brings death, or a servant of Jesus Christ who brings eternal life?
17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
  • Thank God you have taken on this faith; you believe from your heart in Jesus Christ.
18 Being then made free from sin, ye became the servants of righteousness.
  • The servants of righteousness worship which master?
  • God, who sent His only begotten Son, Jesus Christ, to redeem us.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
  • Paul says I use this as an example because of the weakness of your nature.
20 For when ye were the servants of sin, ye were free from righteousness.
  • There no righteous in you, why you're doing sin
21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
  • Or, what did you gain, Paul asks, by all that sin that you are now ashamed of, because there is no gain, only death.
22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
  • Or, now free of sin, you are Holy and have gained eternal life.
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
  • The old church, more or less, used this scripture to hold people to the church, teaching hell and damnation, and not fully explaining the gift, the free gift of God.
  • What Paul meant in these preceding chapters is that as mortal men we would sin, but having died with Christ in baptism or even in receiving the baptism of the Holy Spirit, our faith holds true when it comes from the heart, and the gift or forgiveness is ours for the asking.
  • Temptations is always with those still in the flesh, but Paul is saying, when you stumble, don't turn away from Christ.
  • Ask Him to strengthen you; hide in His gracious forgiveness.
  • When you ask forgiveness and mean it from the heart.
  • I assure you that is what our Saviour will do for you.
  • Speaking on the third level to the elect, Paul says a great deal here in a spiritual sense.
  • There's no way that you will serve Satan in the last days as he appears in the very future, yet beloved, more so than ever you will have to lean on Jesus and ask Him to strengthen you.
  • Many will be deceived by Satan, as will be covered in the 11th chapter, but there's no way you will be deceived by Satan because you know this man of sin will come first before Jesus Christ returns.
  • Paul means once you're raised to a higher level of thinking, or resurrected if you would have it so, you know these truths: who the false Christ is, who his children are (Matthew 13, you can identify his seed).
  • Once you're aware of this, there is no way you can be turned back again to serving that man of sin and be deceived by him, because you know it will surely bring you death, a spiritual death.
 
Exactly 2520 years from the exile of Benjamin, Iceland became an independent nation.
 
  The first tribe to be conquered by the Assyrians was Manasseh, in 745 B.C. Exactly 2520 years later America became a nation on July 4, 1776.
 
• Study the book: Abrahamic Covenant, (A study outline of the identity of God's people) By E. Raymond Capt - page 25

 





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